By Professor of Religion Jacob Neusner PhD

During this paintings Neusner argues that the legislations of normative Judaism, the Halakhah, considered complete, with its category-formations learn in logical series, tells a coherent tale. He demonstrates that info of the legislation give a contribution to creating a unmarried assertion, person who, furthermore, enhances and corresponds with that of the Aggadah, the lore and scriptural exegesis of Judaism. The theology that animates the Halakhah files the results of the Rabbinic sages systematic, generalizing, universalizing studying of the narratives, exhortations, and legislation of Scripture. From their accomplished definition of these ends up in the shape of useful norms for the development of holy Israel's social order, Neusner derives this account of the theological constitution that sustains the Halakhic process. He additionally correlates the category-formations of the Halakhah with these of the Aggadah, the lore and exegesis of Judaism, already set forth in his earlier research, "The Theology of the Oral Torah" (1999). therefore he has now portrayed for the 1st time the best way Aggadah and Halakhah, perspective and motion, trust and behaviour, subscribe to jointly to set forth normative Judaism, the immense method for holy Israel's social order of the Mishnah, Talmud, and Midrash of past due antiquity.

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Extra info for The Theology of the Halakhah (Brill Reference Library of Judaism)

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If the native category-formations form some other construction besides the one that I claim encompasses and organizes them, or if they do not fit my construction at all, then the reading of the relationship of Aggadic to Halakhic theology I have set forth will prove null. But if the category-formation native to the documents corresponds to the category-formation I have framed for the Halakhic theology, then I will have defined the theology of the Halakhah as a coherent, sys­ temic statement. To begin with, then, where do we find the category-formation that is native to the Halakhic documents (and that governs in the Hala­ khic passages of Aggadic ones as well),12 and of what does it con­ sist?

After all, to take the case of Judaism, before the Bavli made its appear­ ance as we now know it, who—even with the Yerushalmi in hand— can have predicted the Bavli’s advent or imagined what it would accomplish! IV. How Do We Identify, in the Halakhah, the Religious Data for a Philosophical Rendition as Theology? What, precisely, is required in such a religious reading of the Hala­ khah? Clearly, the answer is, an exposition, from the details to the whole, of where and how in the Halakhah answers are set forth to questions of a religious character.

The sole anom­ alous tractate, Hullin, which takes up the correct slaughter of ani­ mals for secular purposes, belongs, because its rules pertain, also, to the conduct of the cult. [2] Within Israel’s Social Order: the social order that is realized by Israelites’ relationships with one another—the division of Damages: That division spells out the civil law that maintains justice and eq­ uity in the social order, the institutions of government and the sanc­ tions they legitimately impose. [3] Inside the Israelite Household: Death And Life.

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