By Alan Jacobs
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Extra info for The Principal Upanishads: The Essential Philosophical Foundation of Hinduism
Here the Upanishad moves from the philosophy of Advaita to the poetic symbolism of the Rig Veda. 10. What is visible in the Universe Is also invisible in Brahman, What is there Is the same as here. He who sees any Distinction between Brahman And the Universe Transmigrates from death to death. The microcosm is in the macrocosm, as above so below; these are ancient esoteric ideas. In so far as everything is Consciousness, and Consciousness (Brahman) is all there is, there is no distinction between samsara and nirvana ultimately.
They feel highest Inexpressible bliss Proclaiming this is ‘That’, How can I then understand this mystery? ” Yama replies: 15. “The Sun does not shine there, Nor the silvery Moon of Grace, Nor the stars of the myriad galaxies, Nor the forked lightning, Nor the blazing red fire. ” Part 6 1. “There is an ancient tree The primeval Tree of Life16 Like the Banyan Tree With roots shooting up And whose branches fall down. ‘That’ indeed is the Bright The Noble, The Brahman, The Immortal. It has capacity For all worlds, No one goes beyond her, This is ‘That’.
As the magnificent Sun, That great golden star On the edge of the Milky Way, The single eye of the world Is unaffected by all That takes place, Inevitably, Under its rays, Be it good or bad In the eyes of men. So the One Self, Consciousness, In all things Is unaffected, Transcending World misery, In the minds of mankind. 12. There is one Ruler, The Self of Consciousness in all. The Wise see him within, To them belong everlasting happiness, While others, ignorant, needlessly suffer. 13. There is one eternal Doer, thinking, Yet this thinking, Is non-doership for him.