By Jeffrey Kaplan, Heléne Lööw (eds.)
In 1999, a doubtless incongruous selection of protestors converged in Seattle to close down the conferences of the realm alternate association. Union leaders, environmentalists dressed as endangered turtles, mainstream Christian clergy, violence-advocating anarchists, homosexual and lesbian activists, and plenty of different various teams got here jointly to protest what they observed because the unfair strength of a nondemocratic elite. yet how did such unusual bedfellows come jointly? and will their harmony proceed? In 1972―another interval of social upheaval―sociologist Colin Campbell posited a "cultic milieu": An underground quarter the place actual seekers attempt hidden, forgotten, and forbidden wisdom. principles and allegiances in the milieu swap as participants movement among loosely geared up teams, however the higher milieu persists towards the dominant tradition. Jeffrey Kaplan and Helene Loow locate Campbell's conception in particular worthwhile in coming to grips with the various oppositional teams of this day. whereas the problems range, present subcultures usually behave in related how you can deviant teams of the previous. The Cultic Milieu brings jointly students taking a look at racial, spiritual and environmental oppositional teams in addition to taking a look at the watchdog teams that oppose those teams in flip. whereas delivering interesting details on their lonesome topics, every one essay contributes to a bigger figuring out of our present-day cultic milieu. For sessions within the social sciences or spiritual reports, The Cultic Milieu deals a singular approach to examine the interactions and concepts of these who struggle opposed to the strong in our worldwide age.
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Extra info for The Cultic Milieu: Oppositional Subcultures in an Age of Globalization
The Culture of the Cultic World Given that the ideology of seekership provides a common and unifying style and that the processes of syncretization are continually mutating whatever new cultural items enter, it is still necessary to describe the culture of the cultic world in a substantive fashion. This is clearly a difficult task, and until such time as a detailed cultural map is drawn up, it can only be attempted in a very general fashion. Basically cultic culture can be described as falling in the property space bounded by a religion-science axis and an instrumental-expressive orientation axis, taking for granted the prior criteria of societal deviancy.
4 The European Union has adopted a common currency, while its member states have increasingly ceded sovereignty to the European parliament in Brussels and Strasbourg and to an emerging new aristocracy of bureaucrats (or Eurocrats, to use the more common terminology). All this would have been undreamed of by Colin Campbell in 1972. What would come as no surprise, however, was that globalization would have impacted the cultic milieu of its day, and that from these esoteric reaches, an oppositional counterculture would emerge to challenge the forces of globalization in the dominant culture.
A somewhat bemused Canadian Security Service puts this bluntly: 7. Protest objectives extend beyond the claimed corporate impropriety, however. Multinational economic institutions, such as the World Trade Organization (WTO), the World Bank (WB), and the International Monetary Fund (IMF), are seen as establishing, monitoring, and rendering judgements on global trade practices, and are viewed as the spearheads of economic globalization. These institutions, considered to be the servants of corporate interests, exercising more power than elected governments and interested only in the profit motive, have increasingly become principal demonstration targets.