By Said Arjomand, Edward A Tiryakian
'At final, a quantity on civilization that really displays the complexity of a number of civilizations. The wealth of contributions Arjomand and Tiryakian have assembled demonstrates the worth of an previous idea for realizing the grim dilemmas confronting human style within the worldwide age. Its thoroughgoing renewal right here establishes this ebook because the crucial benchmark for destiny students of civilization' - Martin Albrow, Founding Editor of overseas Sociology and writer of the worldwide Age - winner of the eu Amalfi Prize, 1997 'In our rigidity stuffed global, many are heralding, and others fearing, a"clash of civilizations." The individuals to this quantity offers a fit and persuasive argument approximately why this conflict don't need to, and definitely aren't, occur. They achieve this, furthermore, now not via rejecting the concept that of civilization, yet via constructing a much less primordial, homogenous, and essentialist inspiration of it. an enormous assortment that gives illumination during this occasionally frighteningly darkish time' - Jeffrey Alexander, Professor and Chair of Sociology at Yale collage 'The idea of civilization may perhaps exchange the notions of globalization and id because the middle part within the vocabulary of twenty first century sociology. The authors give a contribution greatly to the rationalization of trendy controversies round the "clash of civilizations" and "multiculturalism". They move far towards purging the idea that of civilization of its ideological overtones, they usually suceed admirably in turning it into strong analytic software of an rising fleld of macrosociology, recognized already as civilizational research' - Piotr Sztompka, President, foreign Sociological organization even though the idea that of 'civilization' has deep roots within the social sciences, there's an pressing have to re-think it for modern occasions. This booklet issues to an exhaustion in utilizing 'the country country' and 'world process' because the uncomplicated macro-units of social research simply because they don't get to grips with the 'soft energy' variable of cultural elements excited about worldwide points of improvement. additionally, globalization calls for us to re-examine the hyperlink among civilization and a hard and fast or given territory. This ebook focuses upon the dynamic element of civilizations. one of the issues coated are: · Civilizational research and social conception · international civilization and native cultures · Civilizational varieties · clarification and Civilization · Civilizations as zones of status · old and comparative dimensions of civilization · The conflict of civilizations.
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Extra resources for Rethinking Civilizational Analysis (SAGE Studies in International Sociology)
This is the only engagement that the Institute can enter into. (Civilisations, 1951) During the Cold War era, the most important reference work was The International Encyclopedia of the Social Sciences (1968). Like its predecessor, it was published during a deep cultural crisis in various societies, from the United States and Mexico in North America to France, Germany and as far east in Europe as Czechoslovakia and Poland. The crisis was in part 04 - chp 3 (ds) 34 14/4/04 10:56 am Page 34 Rethinking Civilizational Analysis a conflict of generations, centered around the university; it was a crisis that entailed challenges to all forms of authority but also to various forms of civility.
Note, however, that Civilization was published in 1969, a period of deep cultural crisis in the West, when the baby boomer generation coming of age in the turbulent 1960s was challenging not only the authority of the state, but also the cultural authority that undergirded it. In terms of aesthetics and civility, it was tantamount to a rejection of what had been taken as objective features of Western civilization. And this context is made patently clear in the blurb of the book jacket of Clark’s book, which reads: ‘Kenneth Clark’s purpose goes beyond historical synthesis, however stimulating.
It is nations, not civilizations, that have votes in the UN, and act or interact daily with other nations, maintain armies and arrange cultural exchanges. This is not to underestimate the extreme importance of civilization as a concept. As I have tried to show, it has a universal aspect, in the sense that all peoples, more or less, have regarded themselves as more ‘civilized’ than the ‘barbarians’ outside the city wall. Centuries had to elapse before human consciousness rose to the concept itself, a major effort of self-reflectivity that embodied many centuries, in many places, and only came to fruition a few hundred years ago.