By Anonymous, Romesh Dutt

The "Ramayana" is an historic Sanskrit epic originating in India and relationship from a minimum of the 3rd century BC. it's not a unmarried textual content, yet in its place is made from many texts, in addition to oral renditions. characteristically, it's ascribed to the Hindu sage, Valmiki. even though, the paintings because it is referred to now is assumed to have many insertions of a far later date than the unique paintings. It types an enormous a part of the Hindu canon reflecting spiritual, political, social ideals, and ethical doctrines of Hindu foundation. The "Ramayana" tale combines romance, myth, magic and experience because it recounts the lifetime of Rama-the 7th incarnation of the Hindu god Vishnu, his brother Lakshmana-his spouse Sita, the enemy Ravana, a bunch of demons, and a military of monkeys dependable to Rama led via Hanuman. It includes the lessons of historic Hindu mentors and offers them in narrative allegory, exploring the tenets of human lifestyles and the concept that of dharma. offered the following during this quantity is an variation abridged by way of Romesh Dutt.

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Extra resources for Ramayana (Abridged)

Sample text

Pure from bath, with sacred mantra Rama did the holy rite, And invoked the bright Immortals for to bless the dwelling site, To the kindly VISWA−DEVAS, and to RUDRA fierce and strong, And to VISHNU Lord of Creatures, Rama raised the sacred song. Righteous rite was duly rendered for the forest−dwelling made, And with true and deep devotion was the sacred mantra prayed, And the worship of the Bright Ones purified each earthly stain, Pure−souled Rama raised the altar and the chaitya's sacred fane. Evening spread its holy stillness, bush and tree its magic felt, As the Gods in BRAHMA'S mansions, exiles in their cottage dwelt, In the woods of Chitra−kuta where the Malyavati flows, Sixth day of their weary wand'rings ended in a sweet repose.

Coats of bark and russet garments, kusa spread upon the lea, Store of horns and branching antlers, fire−wood for the dewy night,−− Spake the dwelling of a hermit suited for a hermit's rite. "May the scene," so Bharat uttered, "by the righteous rishi told, Markalvati's rippling waters, Chitra−kuta's summit bold, Mark the dark and trackless forest where the untamed tuskers roam, And the deep and hollow caverns where the wild beasts make their home, Mark the spacious wooded uplands, wreaths of smoke obscure the sky, Hermits feed their flaming altars for their worship pure and high.

Torn from royal hall and mansions, ranger of the darksome wood, Reft of home and kith and kindred by her forest but she stood! "Hast thou, daughter of Videha," weeping thus Kausalya said, "Dwelt in woods and leafy cottage and in pathless jungle strayed, Hast thou, Rama's royal consort, lived a homeless anchorite Pale with rigid fast and penance, worn with toil of righteous rite? But thy sweet face, gentle Sita, is like faded lotus dry, And like lily parched by sunlight, lustreless thy beauteous eye, Like the gold untimely tarnished is thy sorrow−shaded brow, Like the moon by shadows darkened is thy form of beauty now!

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