By Gustave Le Bon

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Quand il s'agit d'idées philosophiques ou scientifiques un peu élevées, on peut constater la profondeur des modifications qui leur sont nécessaires pour descendre de couche en couche jusqu'au niveau des foules. Ces modifications dépendent surtout de la race à laquelle ces foules appartiennent; mais elles sont toujours amoindrissantes et simplifiantes. Aussi n'y a-t-il guère, en réalité, au point de vue social, de hiérarchie des idées, c'est-à-dire d'idées plus ou moins élevées. Par le fait seul qu'une idée parvient aux foules et peut les émouvoir, elle est dépouillée de presque tout ce qui faisait son élévation et sa grandeur.

Quelles que soient les idées suggérées aux foules, elles ne peuvent devenir dominantes qu'à la condition de revêtir une forme très simple et d'être représentées dans leur esprit sous l'aspect d'images. Aucun lien logique d'analogie ou de succession ne rattachant entre elles ces idées-images, elles peuvent se substituer l'une à l'autre comme les verres de la lanterne magique que l'opérateur retire de la boîte où ils étaient superposés. On peut donc voir dans les foules se succéder les idées les plus contradictoires.

Leurs violences seules nous illusionnent sur ce point. Les explosions de révolte et de destruction sont toujours très éphémères. Elles sont trop régies par l'inconscient, et trop soumises par conséquent à l'influence d'hérédités séculaires, pour ne pas se montrer extrêmement conservatrices. Abandonnées à elles-mêmes, on les voit bientôt lasses de leurs désordres se diriger d'instinct vers la servitude. Les plus fiers et les plus intraitables des Jacobins acclamèrent énergiquement Bonaparte, quand il supprima toutes les libertés et fit durement sentir sa main de fer.

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