Los mejores libros jamás escritos. «¡Quiera Dios, mi verdadero amigo, que yo vea aquel día que tan bueno habéis de ser, e ansimesmo vea las vuestras caballerías, que tan grandes han de ser!»

Los Siglos de Oro representan en España l. a. época cumbre de las letras, impulsada por el apoyo oficial a l. a. instalación de imprentas y el creciente poderío económico del Imperio español. En ese marco, los libros de caballerías se popularizan hasta convertirse en el máximo exponente de l. a. literatura de entretenimiento, donde se difunden los valores morales de los angeles época hilvanados con elementos humorísticos.

Este volumen presenta una antología de los más significativos libros de caballerías, desde el Amadís de Gaula o las Sergas de Esplandián de Garci Rodríguez de Montalvano hasta el Florisando de Páez de Ribera, que, gracias a los angeles cuidada edición de Carlos Alvar y José Manuel LucíaMegías, permite el abordaje completo y sistemático de una época determinante en las letras hispánicas.

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This approach has led some to propose that AAVE is made up of “co-existent systems” (Labov 1998). The idea is that, on the one hand, AAVE shares most of its grammar, the General English (GE) component, with other American dialects. But, on the other hand, it also has a “distinct” African American (AA) component. The latter contains grammatical features and rules peculiar to AAVE, such as tense/aspect auxiliaries and their combinations, “absence” of 3rd sing. /–s/, etc. Labov argues that the GE component is “a fairly complete set of syntactic, morphological and phonological structures which can function independently” (Labov 1998: 118).

Mitchell-Kernan, C. (1972) “Signifying, loud talking and marking,” in T. ) (1981) Black and White Styles in Conflict, Chicago, IL: University of Chicago Press, 315–35. Morgan, M. (1993) “The Africanness of counterlanguage among Afro-Americans,” in S. ) Africanisms in Afro-American Language Varieties, Athens, GA: The University of Georgia Press, 423–35. —— (1994a) “The African-American speech community: reality and sociolinguistics,” in M. ) Language and the Social Construction of Identity in Creole Situations, Los Angeles, CA: UCLA Center for Afro-American Studies, 121–48.

Hackert, S. (2001) “‘I did done gone’ typological, sociolinguistic and discourse-pragmatic perspectives on past temporal reference in urban bahamian Creole English,” PhD dissertation: Ruprecht-Karls Universitaet, Heidelberg. A. (1993) African American Communication: Ethnic Identity and Cultural Interpretation, Newbury Park, CA: Sage. Holm, J. (1983) “On the relationship of Gullah and Bahamian,” American Speech, 58, 4: 303–18. Holm, J. and Hackert, S. ) African American English and its Congenors, Amsterdam: John Benjamins.

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