By Alan B. Lloyd
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This quantity, the 1st of a two-volume set, is the paintings of fourteen ecu and American students and specializes in the broader facets of the Hundred Years. those essays variety a long way afield from the normal heartlands of Hundred Years conflict experiences to enquire the impression of the clash on Italy, the Low international locations, and Spain and on such themes as city heritage, and the actualities of weapon use at the battlefield.
This quantity comprises the papers of a workshop on Jewish epigraphy in antiquity equipped at Utrecht college in 1992. between the contributors have been collaborators of the Cambridge Jewish Inscriptions undertaking and of the Tubinger Atlas des Vorderen Orients venture. vital points of historic Jewish inscriptions are highlighted within the papers, just like the connection among documentary and literary texts.
The overseas association for the learn of the outdated testomony, which had formerly held all its Congresses in Europe, went outdoor that continent for the 1st time in 1986 and visited the land the place lots of the occasions recorded within the outdated testomony happened. The Congress was once held from 24 to 29 August lower than the Presidency of Professor Benjamin Mazar on the Hebrew collage of Jerusalem, and the final dinner party was once held within the Knesset.
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Additional resources for Herodotus Book II: Commentary 1-98 (Religions in the Graeco-Roman World)
Water)". \v'ta nUllav, and the names nalla~ and na1lta~ "se rattachent a un hypocoristique du nom du pere" (Drew-Bear Naour 1990, p. 2018; cf. also Brixhe - Drew-Bear 1982, p. 83 n. 45). , Adv. nat. V 6). It is possible that the custom in Lydia of calling handsome young men "Attis" is proof of the reverse process to the one described by Amobius, which is that from a mythical young and handsome Attis, the name then became an adjective for good-looking boys (cf. ). 3. Attis in Phrygia: between kingship and priesthood In his excursus on the members of the Lydia royal list, Talamo states that Attis is "una figura frigia che, con ogni probabilita non ha precedenti ittiti.
1; Huxley 1959; Lejeune 1979; De Graaf 1989; Cassola 1997, pp. 145-146. Cf. also Drews 1993. 110 For example, cf. Ugarit and Phoenicia. On the problem cf. most recently Merlo - Xella 2001. THE ROOTS OF THE MYTH 37 - belongs to Greek culture and cannot be uncritically ascribed to other cultural contexts"'. The fact that it is to Midas, a Phrygian king whose historicity no longer seems in doubt, that the monument of Yazlhkaya II 2 is dedicated specifically by a certain Ates, seems to indicate, at least in that case, the possibility of "heroising""3 the king Il4 .
145 n. 61. 107 Both in his 1977 monograph and in CCCA, Vermaseren only comments on the part of the inscription concerning Midas and does not mention Ates at all (Vermaseren 1977, p. 20 and Vermaseren 1977-1989, I, p. 58 n. 168). As Frazer had correctly noted (see the following note), the name in question belongs undeniably to the same class of Lallnamen to which Attis and Atys also belong and can be considered as variants. Cf. , 2. Der bekannte GN "A't'tTJ~, "A'tn~ gehort selbst zu dieser Lallnamensippe" (Zgusta 1964, p.