By Z. Kövecses (auth.), James A. Russell, José-Miguel Fernández-Dols, Antony S. R. Manstead, J. C. Wellenkamp (eds.)
In Everyday Conceptions of Emotion, fashionable anthropologists, linguists and psychologists come jointly for the 1st time to debate how feelings are conceptualised through humans of alternative cultures and a long time, conversing various languages. Anger, worry, jealousy and emotion itself are recommendations which are certain up with the English language, embedded in a fashion of pondering, appearing and talking. while, the metaphors underlying such recommendations are usually related throughout languages, and youngsters of other cultures stick with universal developmental pathways. The ebook therefore discusses the interaction of social and cultural components that people percentage of their improvement of an figuring out of the affective aspect in their lives.
For researchers attracted to emotion, improvement of suggestions and language, cultural and linguistic affects on mental methods.
Read Online or Download Everyday Conceptions of Emotion: An Introduction to the Psychology, Anthropology and Linguistics of Emotion PDF
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Additional resources for Everyday Conceptions of Emotion: An Introduction to the Psychology, Anthropology and Linguistics of Emotion
Yirraru: as for watjilpa .. yulatjarra: sympathy or sorrow for sick or deceased relatives.
The absence of a word does not prove the absence of a concept, but the presence of a word does prove the presence of a concept. Furthermore, the presence of a word proves that in that society the concept in question is a salient one - sufficiently so as to merit lexicalization. Correspondingly, the absence of a word indicates that a given concept, if present at all - is not salient in that society. For example, the concept of 'privacy' is very salient in Anglo culture, so it is not an accident that English has developed a special word for it.
Even if it were true that Anglo males, trained to control and suppress their feelings, may only experience excitement, anxiety, anguish, fear, sadness, or grief for a matter of seconds rather than minutes or hours; this cannot be applied to all human beings. Ekman comments further: It may be that under exceptional circumstances a single emotion endures for more than seconds or minutes, but I think it more likely that close inspection would reveal that the same emotion is being repeatedly evoked.