By Lydia Lange

In Jerome’s influential Latin Vulgate translation of the publication of Judith, which dates to ca. four hundred advert, simply approximately 1/2 the textual content accords with the sooner Greek translation often called the Septuagint. Lange’s research employs exegetical equipment in addition to equipment local to the cognitive sciences to research the textual figures and discover those discrepancies, which she then explicates in context of the political and social heritage of the time.

Die um four hundred n. Chr. vom Kirchenvater Hieronymus angefertigte lateinische Vulgata-Übersetzung des Buches Judit stimmt etwa nur zur Hälfte mit der etwa 500 Jahre früher entstandenen griechischen Textvorlage, der Septuaginta-Fassung, überein. Diese Studie deckt die Unterschiede mit Hilfe einer exegetisch-kognitionswissenschaftlichen Figurenanalyse auf und erklärt sie durch Einordnung in ihren politischen, sozialen und zeitgeschichtlichen Kontext.

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Feichtinger, Apostolae apostolorum, 13, 24. 76 Dass auch die Erbauung (aedificatio) ein Ziel hieronymianischer Schriften war, beweisen zahlreiche für die Öffentlichkeit bestimmte und erhaltene Briefe, in denen der Kirchenvater gerade Frauen Ratschläge zur sittlichen Erbauung erteilt (vgl. Ep. 77 Die Freundschaft zu den Frauen hat für Hieronymus allerdings auch ganz handfeste, praktische Gründe. So ruft der Kirchenvater vielfach zu großzügigen Spenden auf: „[…] cui dimittis tantas diuitias? Christo, qui mori non potest.

Du willst die Lockungen der Jugend und der beginnenden Mannbarkeit bändigen und die hohe Stufe des vollkommenen Lebens ersteigen. Aber der Weg, den Du beschreitest, ist gefahrvoll […]“46. „[…] nec aliorum imiteris exemplum, qui relinquunt suas et alienas appetunt, quorum dedecus in propatulo est sub nominibus pietatis quaerentium suspecta consortia. noui ego quasdam iam maturioris aetatis et plerasque generis libertini adulescentibus delectari et filios quaerere spiritales paulatimque pudore superato per ficta matrum nomina erumpere in licentiam maritalem.

B. a. Fotis Jannidis und Ralf Schneider vertreten, der Fall ist. 21 Im Folgenden wird eine Auswahl der Figurenanalysemodelle der textzentrierten, strukturalistischen Ansätze und zum Teil darauf aufbauend der lesendenorientierten, kognitionswissenschaftlichen Ansätze, zunächst anhand von 14 Vgl. Bachorz, Zur Analyse der Figuren, 51; Birke/Butter, Methoden psychoanalytischer Ansätze, 58. 15 Vgl. , 194–229. 16 Vgl.

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