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H. Greeven. FRLANT 60, 1951; ET 1956). M. development of opposition on the part of unfaithful Domer, Das Heil Gottes: Stlldiell zur Theologie des {ukallJews, a development that leads externally to their maniischell Doppelwerkes (BBB 51, 1978). J. Dupont, Les sources fest separation from the eschatological people of salvadu livre des Ac/es (1960; ET 1964); The Sall'ation of the tion (Acts 28:17-28). While Jerusalem, the old place of Gentiles: Esssays all the Acts of the Apostles (1979). E . 1. Epp, the divine presence and of the gathering of God's peoThe Theological Tendency of Codex Bezae Calltabrigiensis ill ple, turns into a place of hostile opposition, God grants Acts (SNTSMS 3, 1966).

Work. Papyrus p 75 (Bodmer, 14-15), from the early third century, indicates that the two were detached from each Bibliography: S. Gaon, The Inf/llence of lhe Catholic ' another. In early canonical lists and in the great fourthTheologian A. Tostado on the PellIatellch Commentary of 1. A. and fifth-century codices, Acts is variously placed: EUSE(1993). M. Kellner, Dogma in Medieval Jewish Thought fivm BIUS placed it after the four Gospels (Hist. eccl. 25) Maimollides fa A. (1986). J. S. 's Theory or" as did ATHANASIUS (Epistle 39), and Codex AlexanProphecy: With Special Reference to His Commentary on drinus.

A.. Poznanski, 1924), Heprovidentially determined world history. These features brew; The Meditation of the Sad Soul (ed. and Ir. G. Wigoder, inform all his scriptural writing, overshadowing a mark(969). edly scholarly attention to factual details and incompatabilities. Bibliography: L. D. 's ideal constitution is republican, compounding The Philosophy of A. b. H. (1960). aristocratic and democratic features and grafting biblicalrabbinic prototypes onto the governmental structure of G. WIGODER 3 ACTSOFTHE ApOSTLES, BOOK OF THE Acrs OF THE ApOSTLES, BOOK OF THE Venice.

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