By Jonathan Friedman
This interesting booklet explores the interface among international procedures, identification formation and the construction of culture.
Examining principles starting from international structures thought to postmodernism, Jonathan Friedman investigates the relatives among the worldwide and the neighborhood, to teach how cultural fragmentation and modernist homogenization are both constitutive developments of world fact. With examples taken from a wealthy number of theoretical assets, ethnographic debts of old eras, the research levels around the cultural formations of historic Greece, modern methods of Hawaiian cultural identity and Congolese attractiveness cults. all through, the writer examines the interdependency of worldwide marketplace and native cultural
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It is followed by fragmentation and recentralization. 22 CULTURAL IDENTITY AND GLOBAL PROCESS This kind of cycle is specific to global systems based on the accumulation of capital - not as defined by Marxists, but closer to Weber's notion of abstract wealth, independent of particular forms of production and exploitation and, in fact, a unifier of them all. The particular form that such a cycle takes varies with the particular structures of accumulation and political as well as other exploitative structures.
They become Shan, are integrated into Shan Buddhist states and practice Shan forms of social life. This is not because ethnicity is no more than lifestyle for them, but because identity is defined not in terms of substance but in terms of a set of social and cosmological relations that extend beyond the body. The term 'holistic' refers to this encompassing aspect of identity. Holistic practice also makes possible a segmentary organization enabling local groups to become embedded in successively higher-order units.
My own working hypothesis has been that there are remarkably few families of structures that have emerged in articulation with one another in global systems, that essential properties of expansion and contraction have remained essentially the same and that it might well be argued that a single dynamic process characterizes the shifting accumulation first of the Old World and then of most of the world. Lombard argued that one could follow the traces of shifting hegemony in the Old World between the Middle East and the Mediterranean in the movement of precious metals and slaves.