By Peter Richardson, David Granskou

The interval because the shut of global warfare II has been agonizingly introspective—not least as a result of soreness of reassessing Christianity’s perspective to Judaism. The early Christian fabrics have usually been tested to evaluate their position within the long-standing unfavourable angle of Christians to Jews. the incentive for the early church’s occasionally harsh perspective was once in part theological—it had to outline itself over opposed to its parent—and partially sociological—it had to clarify the road that divided the fledgling workforce of Christian believers fromt he crew with which it used to be probably to be harassed. This choice of experiences emphasizes the context and background of early Christianity in reconsidering the various vintage passages that experience contributed to the improvement of anti-Judaism in Christianity. the quantity opens with an essay that basically delineates the nation of the query of anti-Judaism in early Christianity. Then stick with discussions of particular passages within the writings of Paul in addition to the Gospels.

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Additional info for Anti-Judaism in Early Christianity, Volume 1: Paul and the Gospels (Studies in Christianity and Judaism, Etudes sur le christianisme et le judaïsme, Volume 2)

Example text

Therefore I send von prophets and wise men and scribes, some o f whom you will kill and crucify, and some Y O U will s c o u r g e in y o u r s y n a g o g u e s a n d persecute f r o m town to town, that u p o n y o u may c o m e all the r i g h t e o u s blood s h e d o n earth, f r o m the b l o o d o f i n n o c e n t Abel to t h e b l o o d o f Zechariah the son o f Barachiah, w h o m you m u r d e r e d b e t w e e n t h e sanctuary a n d the altar. Truly, 1 say to you, all o f this will c o m e u p o n this g e n e r a t i o n .

To refer to his life within Judaism. Further, it must be allowed that our quotations from Romans 11 (above) were somewhat selective. In the same chapter Paul also wrote, "Israel has failed to obtain what it sought" (v. 7); "Through their trespass salvation has come to the Gentiles" (v. 11); "Their rejection means the reconciliation of the world" (v. 15); "They were broken off because of their unbelief" (v. 20); and "God did not spare the natural branches" (v. 21). 8 Thus by the first two lines of argument our passage is interpreted to sound more like his other writings and by the last argument, more like the attitude of his contemporaries.

5:10-12; 1:6-9) and urges that they be cast out (1:6-9; 4:30). All of Paul's arguments in Galatians must be understood as being directed to the Galatian Judaizers and not to those who "court zealously" (4:17), "trouble" (1:7; 5:10, 12), or "compel" (6:12-13) them. 40 Paul arid the Gospels B: In general Paul uses Adam or anthröpos to discuss the situation of specifically non-Jewish humanity. In any case, this meaning is suggested here by the contrast found in the kai hemeis and kai autoi of 2:16,17.

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