By Geir Hellemo

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Additional resources for Adventus Domini: Eschatological Thought in 4th Century Apses and Catecheses (Supplements to Vigiliae Christianae)

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A;, Ixovxa? £voui; xo paaiXeueoGai. Tfj; JJIEV ouv exeivco; voouuiv7]i; pWiXeta; oux eaxat T x e p a ? - xfj? £vou;. Gregory o f Nazianzus, Orat. 30. 4 (PG. 36. 108) see Beskow, R e x Gloriae p . 286. See Burian, Kaiserliche Akklamation. 1 2 6 e7 1 2 7 a 46 i m M I (ii<()iil> i •I'llKMK gratitude which is determined by imperial benefits bestowed upon society is frequently expressed in the formulas. Furthermore, the spirit of community between the emperor and those venerating him, play an important role in late-Antiquity's shouts of acclamation.

K a r p p , Mosaiken in S . M . M . Taf. 26. T h e patristic utilization of sun symbolism is treated thoroughly in D o l g e r ' s studies. See Dolger, Sonne und Sonnenstrahl and Sol Salutis. 8 1 8 2 36 THKMK I TMKMK between G o d and Christ. Justin is afraid, however, that the identity of the Logos is threatened when it is said that the Logos cannot be separated from the Father in the same way than sunshine cannot be separated from the sun a b o v e . The tendency to obliterate the difference between G o d the Father and the Son is strengthened in the light symbolism of Sabellianism where comparison with the sun is utilized in such a way that the difference between the persons of the Godhead disappear.

Ihm points out that according to liturgical custom the bishop was required to sit on a raised cathedra between the presbyters, and archeological excavations show that many early Christian basilicas have had a semicircular seating arrangement in the apse. Seen against this background it seems feasible to look for direct connections between apsidal iconography and the actual use of the a p s e . W e recall too that the 11 -niche sarcophagus may be interpreted in such a way as to create 131 132 133 134 135 1 2 8 W e quote a typical example: "Iuppiter O p t i m e , tibi gratias!

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