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S. complained of her heart, that would allow no reason to direct it; she expressed emotions which were such as only could be felt,—not simulated. Then, again, there were outbreaks of most silly passion, with the declaration that she could not live without Marie. “Thy dear, sweet voice; the voice whose tone perchance would raise me from the dead; that has been for me like the warm breath of Paradise! Thy presence alone were enough to alleviate my mental and moral anguish. It was a magnetic stream; it was a peculiar power your being exercised over mine, which I cannot quite define; and, therefore, I cling to that ever-true definition: I love you because I love you.

We saw in most of our cases that there was not a trace of it; that, on the other hand, there was an even stronger antipathy than normally appears in other heterosexuals. To be sure, some of them had homosexual episodes, which is not unusual for heterosexuals, but they were so transient and superficial that truly inborn homosexuality—and only congenital homosexuality can be true—is not a question here. Even if one could doubt some of the cases (such as 12 and 15), that there was present an urge, vacillating between the two sexes, therefore a bisexual urge, nevertheless, in the majority the direction of the drive toward the opposite sex is so sharply expressed that the reality of effemination and virility in heterosexual persons must be seen as proven.

6, no. 23 (1902), p. 665]. In Essence of Love (Wesen der Liebe), p. 153, I explained that I cannot agree with Krafft-Ebing and Binet that the preference for a certain fetish can be traced back to a casual experience during youth, an accidental event (“choc fortuit”), but rather that I assume that it touches upon a connection of ideas that depend upon the psychosexual characteristic of the fetishists to project their endogenous peculiarity into a concrete symbol. So, too, the existence of the corset fetish just mentioned cannot be laid before just any psyche but rather requires a certain sexual type that first must be heterosexual; THE TRANSVESTITES secondly, sadistic; and thirdly, have the tendency to be receptive to the connection of thoughts (the possibilities of which are too great to be dealt with here) that call forth the charm of the narrow waist.

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