By M. O. Wise

A research of 1 of the Qumran texts, analyzing its features and authorship. the writer concludes that the Temple Scroll used to be an eschatalogical legislation e-book, composed round one hundred fifty BC via `The instructor of Righteousness' and never a made from the Qumran group.

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Extra resources for A Critical Study of the Temple Scroll from Qumran Cave 11 (Studies in Ancient Oriental Civilization, No. 49)

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The "Temple and Courts" document: 2:1-13:8; 30:3^17:18 2. The "Festival Calendar" document: 13:9-30:2 3. A "Purity Collection": 48-51:10 4. The "Laws of Polity": 51:11-56:21; 60:1-66:17 5. The "Torah of the King": 57-59 Wilson and Wills supposed that these sources once circulated separately. The first to be combined were numbers 1 and 4. A later redactor added numbers 2 and 3, while number 5 may have been added either at the same time, or have been a part of number 4 prior to the later additions.

The third-person pronominal forms ‫הראה‬/‫)היאה‬. 159 154. As a partial list, see the following: A. Caquot, "Rouleau du Temple," p. 34; M. Delcor and F. GarciaMartinez, Introduction, p. 202; Dimant, "Sectarian Literature," p. 530; T. Elgvin, "The Qumran Covenant Festival and the Temple Scroll," JJS 36 (1985): 103-6; Maier, "Kultfrömmigkeit," p. 34; W. " SRISR 14 (1985): 5; Mink, "The Use of Scripture in the Temple Scroll and the Status of the Scroll as Law," SJOT 1 (1987): 25; Schürer, History, 3:412-13 (written by Vermes); Smith, "Helios," p.

119. H. Stegemann, "Die Bedeutung der Qumranfunde für die Erforschung der Apocalyptik," in Apocalypticism in the Mediterranean World and the Near East: Proceedings of the International Colloquium on Apocalypticism, ed. D. Hellholm (Tübingen: J. C. B. Möhr, 1983): 515-16. 12C Y. Yadin, "Militante Herodianer aus Qumran," LM 18 (1979): 355-58. 121. Β. Z. Wacholder, The Dawn of Qumran: The Sectarian (Cincinnati: Hebrew Union College Press, 1983). Torah and the Teacher of Righteousness 122. For reviews, see P.

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